– Escape with cash, other valuablesAlmost three weeks after bandits pretending to be passengers had carjacked a taxi at Garden of Eden, East Bank Demerara (EBD), three gunmen stormed the car owner’s Diamond, EBD home on Wednesday evening, and escaped with a quantity of cash and valuables.According to information received, the incident occurred at about 23:30h. The owner of the hijacked car, identified only as a businessman, reported that the three perpetrators entered his home from a back door that had been left open.He alleges that he had closed his shop earlier in the evening and had gone to sleep with his wife and grandson in the house. However, he was reportedly awakened by one of the bandits, and observed that his seven-year-old grandson was being forced to divulge where the family’s cash and valuables were.The bandits also reportedly threatened the young child. Guyana Times was told that the businessman, not aware that the suspects were armed, acted hastily andThe car that was stolengrabbed a cutlass, but was quickly disarmed by the three men.The perpetrators then fled the scene with a number of mobile phone cards and an undisclosed sum of cash. Investigations are ongoing.In mid-August, the victim’s new white Premio motorcar, HC 8993, which was being driven by a 30-year-old taxi driver at the time, was stolen.It was reported that Terry Persaud of Diamond, EBD, at about 17:00h, was working taxi in Diamond Scheme when he picked up two suspects — described as a slim male and a mixed race female- at the Diamond Tarmac.The duo requested to be taken to Friendship, East Bank Demerara, to pick up the other suspect (described as a chubby male). At Friendship, the apparent couple sat in the back seat while their chubby accomplice occupied the front passenger seat.Persaud recounted that as he proceeded in a southerly direction, in the vicinity of Garden of Eden, the slim male placed a cold object behind his neck and demanded that he stop the car. He also threatened to shoot Persaud.The man, fearing for his life, immediately complied, and the chubby male grabbed Persaud’s hand and pulled off his wedding ring, before taking away his cell phone and money.The victim was then ordered to exit the car.Upon doing so, he began running in a northerly direction as the suspects fled the scene in the stolen car in a southerly direction. So far, no one has been arrested in connection with the crime.
Tesoro, Savage officials address concernsAs state regulators prepare to vet a controversial plan to build the region’s largest oil-handling terminal in Vancouver, hundreds of opponents on Tuesday delivered an overwhelming message:The damage and risk from such an operation would reach well beyond Vancouver and Clark County, opponents said.More than 300 people filed into Clark College’s Gaiser Hall. The vast majority of them — many clad in red shirts — oppose the project for a variety of reasons. An hour and a half into the hearing, not a single person had spoken in favor of the proposal.But Tuesday’s hearing wasn’t a popularity contest. The state Energy Facility Site Evaluation Council held the hearing as part of its “scoping” process, during which the group will decide what should and should not be included in the environmental review of the project.Attendees urged council members to make that review as broad as possible, considering everything from local air quality affected by emissions from the facility itself, to compounding the implications of global climate change by eventually burning oil that’s extracted from North Dakota. Opponents also highlighted environmental risks to the Columbia River ecosystem, and to the communities along the railroads that would bring oil through the region.Among those against the plan are members of the International Longshore and Warehouse Union Local 4, who have voted to oppose the terminal, said President Cager Clabaugh. That’s despite the fact that the union would benefit from some of the jobs the facility promises.
Gov. Bill Walker led about 100 people in a Choose Respect rally and march through Juneau on Thursday.The statewide initiative to raise awareness about Alaska’s high rates of domestic violence and sexual assault started six years ago, and grew in prominence after being embraced by former Gov. Sean Parnell.Funding for prevention of such crimes has been cut nearly in half in the proposed budget for next year, as the state faces a multibillion dollar shortfall. Advocates say the cuts will slow down, but not stop their work.Download Audio
Utgiagvik, Alaska (File photo by Steven Kazlowsk)At 7:30 p.m. on Feb. 8, 2017 in Utqiagvik, an apology from the head of the Presbyterian Church will be offered to the Alaska Native people of the North Slope. The idea is to start a process of healing by acknowledging that the Church, however well intended, was wrong, when it denounced the cultures of Native people, both in Alaska and across the nation. Reverend Joe Reid is the pastor for the Utqiagvik Presbyterian Church. It is the oldest on the North Slope and shares the name of the community formerly known as Barrow. Reverend Reid said a vote by national church leaders in June was unanimous that an apology was needed.Listen now“And I suggested that we ought to invite the Stated Clerk so that we could be the first to have them come up and do this apology to Alaska Natives,” Reid said.The Stated Clerk is the top administrator and spokesperson for the Church.Reverend Curt Karns is the executive for the Presbytery of the Yukon, a region that stretches from Anchorage to the north. Karns gave an apology at AFN last fall. He says the wrong started with a 16th century action called the Doctrine of Discovery, a manifest destiny type document that gave churches the rights to take land from non-Christian people and sell it to other Christians. Along with land exploitation, came the exploitation of the original people who lived there. He says when the churches came to Alaska, they tried to figure out how to minister in an area so big. Enter Sheldon Jackson, the Presbyterian director for missions in the west.“He organized a conference of protestant leaders from across the country and they really did, they just divided it up and said Lutherans will go there and Methodists will go here and Covenant Church over there and they just divided it up,” Karns said.Reverend Karns said they wanted to do good things, but they came with the assumption that being Christian meant becoming more European. And he said, that superiority attitude is at the heart of the apology.“That’s the kind of thing that leads to racist attitudes, it leads to cultural paternalism, that’s the kind of thing that we’re apologizing for and there were specific things that happened in terms of teaching people that their language was, they need to learn English, you can’t speak your language, there was one missionary that went so far to say the language was so heathen you couldn’t put Christian thought into it. That kind of thinking is so un-Christian that we have to apologize for it. We still deal with racism, with cultural paternalism, we’re not done with that today.”During the Presbyterians meeting in June, another historic event took place, in addition to the vote to apology and denounce the concept of the Doctrine of Discovery, the church made the first African American Reverend, the new Stated Clerk Jay Herbert Nelson II is in Utqiagvik to make the apology this evening.“We are apologizing for what we have done, even with some of the good intentions that those who started schools in Alaska had, we were wrong,” Nelson said. “And I think that frees us to some degree but it also frees those who have carried the burdens and who have seen many current day problems particularly with families resulting in some tragic responses to life in this present day.”Lucy Apatiki is from Gambell on St Lawrence Island, she is a former lay pastor and chokes back tears as she talks about the church doctrine that ripped her community apart.“And we came against resistance from our own people within the church and because of that, we researched why that was. The first Christians in our community were told that our drumming and dancing were evil. It was like they were indoctrinated to believe that the drum and dancing were evil.”Apatiki said the apology is a huge step toward healing and coming together to respect the integrity of Native cultures within the church.